Sacrament of Baptism
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the father, even so we also should walk in newness of life. Romans 6:4
Baptism
The Roman Catholic Church considers baptism, even for an infant, so important that “parents are obliged to see that their infants are baptized within the first few weeks” and, “if the infant is in danger of death, it is to be baptized without any delay. It declares: “The practice of infant Baptism is an immemorial tradition of the Church.
There is explicit testimony to this practice from the second century on, and it is quite possible that, from the beginning of the apostolic preaching, when whole ‘households’ received baptism, infants may also have been baptized”. It notes that “when the first direct evidence of infant Baptism appears in the second century, it is never presented as an innovation”, that 2nd-century Irenaeus treated baptism of infants as a matter of course, and that, “at a Synod of African Bishops, St. Cyprian stated that ‘God’s mercy and grace should not be refused to anyone born’, and the Synod, recalling that ‘all human beings’ are ‘equal’, whatever be ‘their size or age’, declared it lawful to baptize children ‘by the second or third day after their birth'”.
In the 17th and 18th centuries, many infants were baptized on the day of their birth as in the cases of Francoise-Athenais, Marquise de Montespan, Jeanne Du Barry and Marie Anne de Cupis de Camargo. Infant baptism is seen as showing very clearly that salvation is an unmerited favour from God, not the fruit of human effort. “Born with a fallen human nature and tainted by original sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God, to which all men are called … The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth”.
The Church has no dogmatic official teaching regarding the fate of infants who die without baptism, and theologians of the Church hold various views (in particular, many have asserted that they go to Limbo). “The Church entrusts these infants to the mercy of God.”
Adults who have never been baptized take part in the RCIA (Rite of Christian Initiation of Adults), and will typically be baptized at the Easter Vigil.
Freed from Sin
Baptism frees us from the bondage of original and actual sin. Water is poured in the name of the Father, the Son and the Holy Spirit. Today, the sacrament of baptism is often performed on infants, shortly after birth. Adult baptisms take place at the Easter Vigil through the restored Rite of Christian Initiation for Adults. Adults or children who have been baptized in a valid Christian church are not baptized again in the Catholic church. As we say in the Nicene Creed, “I confess one Baptism for the forgiveness of sins…”
The Catechism teaches:
“The fruit of Baptism, or baptismal grace, is a rich reality that includes forgiveness of original sin and all personal sins, birth into the new life by which man becomes an adoptive son of the Father, a member of Christ and a temple of the Holy Spirit. By this very fact the person baptized is incorporated into the Church, the Body of Christ, and made a sharer in the priesthood of Christ”
Baptismal Symbols
Water – The waters of baptism recall Jesus’ own baptism by John the Baptist in the river Jordan. Water is a symbol of cleansing and renewal as we begin a new life in Christ. We are washed clean of sin.
Oil – At baptism we are anointed into the life of Christ as “priest, prophet and king.” A cross is traced on the candidate’s forehead as a reminder that we are inheritors of the Kingdom of God.
Light – The baptismal candle is lit from the Paschal or Easter candle that stands in the church as a sign of Christ’s light in the world. At baptism, we receive the light of Christ and are called forth to share this light with the world.
White garment – The white garment that is placed upon us at baptism is a symbol of Christ’s victory over death and his glorious resurrection. Likewise, the white garment or pall that is placed over the coffin at the time of death recalls our baptismal promises and reminds us that we are destined for eternal life.